Micah 5:1–15. The Micah 5:2 Christmas Prophecy (…and How “King James Only” Apologetic Arguments Only Tell Part of the Story) By Clarke Morledge During the season of Advent, churches will read from the Gospels, directly referencing Old Testament prophecies, as being fulfilled at Christmas, with the coming of Jesus as Messiah. 51 Doth our law judge any man, before it hear him, and know what he doeth? 3 How great are his signs! Micah’s prophecy of the birth of Jesus as the Messiah and coming Ruler (Micah 5:2) is quoted in Matthew 2:6. For centuries, Jewish people have looked for the Messiah to deliver them from Gentile oppression, secure for them the land of Israel, rebuild the Temple on its historical site, and bring peace to Israel and the world. But this is unlikely for two reasons. In this article, we’ll look at what the Rabbis of today and Jewish sages of the past say about Bethlehem and the Messiah in this passage. Yet the prophet cautions the nation not to expect a mere man, for the Messiah would be the One "whose goings forth have been from of old, from everlasting." 17:58): ‘The son of your bondsman, Jesse the Bethlehemite.’ And Bethlehem is called Ephrath, as it is said (Gen. 48:7): ‘On the road to Ephrath, that is Bethlehem.’” (Brachot 5a). The name Micah (מִיכָה) is an abbreviated form of Micayahu (מִכָיָהוּ). In an effort to discredit these stories, they look for evidence in the Gospels that His actual birthplace was elsewhere. (Isaiah 9:6 / 9:5 in the Hebrew Bible). 'Because the Temple of the Jews is destroyed.’ He inquired, He answered, ‘I know it from the lowing of your ox.’. We have such assurance because of prophecies like Micah 5:2 (5:1 in the Hebrew Bible), which seems to clearly identify Bethlehem as the birthplace of the Messiah. "The text does not necessarily mean the Messiah will be born in that town, but that his family originates from there. Here, Micah clearly states that the future ruler of Israel would come from Bethlehem. "1 Micah, they say, is only prophesying that the future ruler of Israel would come from a line rooted in antiquity. Christians respond to the revised thinking over the last thousand years in several ways: First, they agree with Jewish sages over the millennia that the Messiah is to be a descendant of King David. 2. But thou, Beth-lehem Ephratah — Here we have evidently the beginning of another subject, quite different from any thing that the first verse can relate to, and with which it seems to have no connection. Julie has been teaching us a little bit about advent. Psalm 102:25 In the beginning You laid the foundations of the earth, and the heavens are the work of Your hands. Micah 5:2 “But you, Bethlehem Ephrathah, Though you are little among the thousands of Judah, Yet out of you shall come forth to Me The One to be Ruler in Israel, Whose goings forth are from of old, From everlasting.” –New King James Version. However, this fact does not mean that the Messiah could not or would not be born in Bethlehem. Micah 5:2-3 Now a great sign appeared in heaven: a woman clothed with the sun, with the moon under her feet, and on her head a garland of twelve stars. "Bethlehem Ephratah" in Micah 5:2 refers not to a town, but to a clan: the clan of Bethlehem, who was the son of Caleb's second wife, Ephrathah (1 Chr.2:18, 2:50-52, 4:4). 1 of 1. Micah 5:2 is interpreted as a prophecy that Bethlehem, a small village just south of Jerusalem, would be the birthplace of the Messiah. 1 And it came to pass in those days, that there went out a decree from Caesar Augustus that all the world should be taxed. The Scriptures would tell how Jesus would die (Isaiah 53). Afterward, they fled to Egypt because King Herod ordered the slaughter of the all the babies in Bethlehem, but when Herod died, Mary and Joseph returned to Nazareth, which then served as Jesus' hometown until, at about age thirty, He entered His public ministry. Answer: Micah 5:2 predicts, “But you, O Bethlehem Ephrathah, who are too little to be among the clans of Judah, from you shall come forth for me one who is to be ruler in Israel, whose coming forth is from of old, from ancient days.” The verse clearly speaks of a coming king in Israel, but does it predict the coming of the Messiah? If they did, He often nourished it with an act of gracious intervention in their lives. 3 And all went to be taxed, every one into his own city. The prophecy regarding the birthplace of the Savior comes out of the book of Micah—the eighth century prophet of Israel. A glorious passage (somewhat identical with Isaiah 2:2-4) is found in Mic 4:1-5 as the prophet speaks of a warless, prosperous, godly world with God's chosen people in the foreground. 6 For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of Peace. In the first place, "Bethlehem Ephratah" in Micah 5:2 refers not to a town, but to a clan: the clan of Bethlehem, who was the son of Caleb's second wife, Ephrathah (1 Chr.2:19, 2:50-51, 4:4). In his first look at this scene in John 7, a reader might find it somewhat puzzling that neither Jesus nor His disciples came forward with assurances that He was indeed born in Bethlehem, as prophecy required. KJV . Although Radak believed that this “ruler in Israel” is the Messiah, he goes on to say that Yeshua could not be the Messiah since he never ruled Israel but was ruled by Israel—specifically, by the Sanhedrin (the Jewish ruling council). Learn more. (Micah 5:2 NKJV) Flash forward those seven hundred years. In Galilee of the nations, long-abiding dimness and darkness would finally be dispelled by a great light. These translations of Scripture into the common language of the people, Aramaic, were called Targums. "Bethlehem Ephratah" in Micah 5:2 refers not to a town, but to a clan: the clan of Bethlehem, who was the son of Caleb's second wife, Ephrathah (1 Chr.2:18, 2:50-52, 4:4). Prophecy of Micah 5:2. Rabbis today still regard this Targum as authoritative, giving insight into the thoughts of the Jewish leaders at that time. This interpretation is strengthened by the fact that the Jewish religious leaders in the first century identified Micah 5:2 as a Messianic prophecy. He prophesied from about 737–696 B.C. Thus, if these Gospels are prevaricating when they tell us that Jesus was born in Bethlehem, we must brand the chief apostles themselves as schemers and liars. Micah 5:2-5a – A New Ruler Will Come from Bethlehem Summary A new king will come from Bethlehem, the home of David, to rule justly over the nation. 2 The people that walked in darkness have seen a great light: they that dwell in the land of the shadow of death, upon them hath the light shined. Notice that Micah 5:2 is God the Father Himself issuing this great prophecy, whereas the remainder of the verses in Micah 5:1-15 appear to be the voice of Micah. We read about this in the Gospels of Matthew and John. But you, Bethlehem Ephrathah. When the morning is light, they execute it, Because it is in the power of their hand.” (2:1), Isaiah likewise declared, “For the terrible one is brought to nought,  And the scorner ceaseth, And all they that watch for iniquity are cut off.”  (Isaiah 29:20; see also Isaiah 32:6–7 and 33:15), Before the birth of Yeshua, some Jewish priests and at least one authoritative Scripture translation believed that Micah 5:2 meant the Messiah would come from Bethlehem in Judea, which in more ancient days was called Ephrathah. I. In any case, the translation "origin" or "origins"5 in Micah 5:2 is not supported by the context. Micah 5:2 (Micah 5:1 in Hebrew) But thou, Beth-lehem Ephrathah, which art little to be among the thousands of Judah, out of thee shall one come forth unto Me that is to be ruler in Israel; whose goings forth are from of old, from ancient days. But some said, Shall Christ come out of Galilee? That these stories could have emerged and survived in a hostile environment tends in itself to verify them. Micah 5:2 You, O Bethlehem are only a small village among all the people of Judah. Micah 5:2 "But thou, Beth-lehem Ephratah, [though] thou be little among the thousands of Judah, [yet] out of thee shall he come forth unto me [that is] to be ruler in Israel; whose goings forth [have been] from of old, from everlasting." Now when Jesus was born in Bethlehem of Judaea in the days of Herod the king, behold, there came wise men from the east to Jerusalem. Read Micah 5 online. This vacillation is common in prophetic literature and perhaps is (1) the work of later editors or (2) the mind set (antithetical parallelism) of the Hebrew prophets. Enrich your faith and grow in spiritual maturity with the incredible Bible study and devotional books listed below. Verses 2-4: This passage looked forward to Christ’s First Advent (5:2), an intervening time (5:3a), and beyond to the Second Advent (5:3b, 4). They imagine that they find such evidence in John 7, which tells about one of Jesus' last forays into the Temple. Second, the Brit Chadashah (New Testament) gives insight into the thoughts of the Temple priests and the common people at the time of Yeshua: A violent Christian history amplified Jewish resistance against the Christian faith, seeing it as an attack on their faith and lives. on the cheek with a rod. There are several important aspects of this text. Micah 5:2 > But you, Bethlehem Ephrathah, though you are small among the clans of Judah, out of you will come for me one who will be ruler over Israel, whose origins are from of old, from ancient times. and how mighty are his wonders! Yet these men certified their testimony concerning Jesus by going to a martyr's death. “When King Herod heard this [birth of a King] he was disturbed, and all Jerusalem with him. The prolific Medieval author Rabbi Shlomo Itzhaki (AD 1040–1105), known by the acronym RaSHi did not believe that the Messiah would be born in Bethlehem. They believed that God is a single person existing outside the universe which He created. ‘from you shall come forth from me a Judge to be ruler in Israel.’ And this is the King Messiah, and the interpretation is that you will be counted among the cities of the thousands of Judah. Advent Trail December 5th - Micah 5:2,5. This is a prophecy of the place where the Messiah was to be born. Micah was also written 700 years before Jesus was born, and he told us where Jesus was going to be born. They therefore change the words "whose goings forth have been from of old, from everlasting" to "whose origin is from of old, from ancient days. The chief apostles doubtless gave their blessing to the Gospels of Matthew and Luke. He also tied Bethlehem to David, believing that the Messiah would come from David’s seed, who was from Bethlehem: “He [Micah] called it ‘Ephrathah’ to make clear which Bethlehem he was talking about, . At the time of Yeshua’s birth in Bethlehem, some 50 years after the above translation was first read in the synagogues, it was still commonly understood among the religious leaders and the people of Israel that the Messiah would come from Bethlehem in Judea. Christians, on the other hand, accept and believe that Yeshua came into the world as Isaiah describes in this Messianic prophecy: “For unto us a child is born, unto us a son is given: and the government shall be upon His shoulder: and His name shall be called Wonderful, Counselor, mighty God, everlasting Father, Prince of Peace.
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